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Darwin-L Message Log 1:43 (September 1993)
Academic Discussion on the History and Theory of the Historical Sciences
This is one message from the Archives of Darwin-L (1993–1997), a professional discussion group on the history and theory of the historical sciences.
Note: Additional publications on evolution and the historical sciences by the Darwin-L list owner are available on SSRN.
<1:43>From @VM1.NoDak.EDU:PX53@SDSUMUS.SDSTATE.EDU Mon Sep 6 22:32:06 1993 Date: Mon, 06 Sep 93 22:36:03 CDT From: PAUL J JOHNSON <PX53@SDSUMUS.SDSTATE.EDU> To: <darwin-l@ukanaix.cc.ukans.edu> Subject: intro I don't have much to say at this time - I've got 3 classes this semester! So, I'll just read for awhile, at least until someone says something really on a limb. My name is Paul J. Johnson, and I'm a new ass. prof. at South Dakota State University. Since academic auto-grooming seems to be part of the initiation rites, I should note that I have a B.S. from Oregon State Univ., a M.S. from the Univ. of Idaho, and a PhD from the Univ. of Wisconsin-Madison <there, I feel better!>. My research specialty is insect systematics and museum curation & mgt. I work primarily with beetles, especially the larvae of click beetles` and pill beetles. I also get deep in paleoentomology and biogeography, and am currently working a phylogenetic/biogeographic problem involving genus-level endemics found on the old Greater Fiji platform; presently including Fiji, Tonga, and Vanuatu. I also am big into faunal studies, even though they are passe by the younger crowd. My only meager input at this time is to comment on a couple of remarks concerning "cladistics." It seems evident that at least some persons have the mistaken impression that cladistics approaches a philosophy in its own right. Yes, cladistics is an invaluable tool for elucidating relationships of taxa, yet it remains merely a methodology, a tool. Thus, its use in deriving relationships between organic taxa or language groups is equally valuable. Only the misuse and misinterpretation of procedures and assumptions can be questioned. If one must subscribe to some level of philosophy with regard to cladistic methodology, then you should go back to Hennigian phylogenetics, the birthright of cladistics. Or, better yet, go on back through the entire historical development of Willi's ideas, which were not novel, only clearly congealed. With that, I ask only that subscribers be careful of jargon from their own specialties and interests; after all, communication is the name of the game. And, for those beginning the debate on social evolution, how about that of biologists. "We sat on a crate of oranges and thought what good men most biologists are, the tenors of the scientific world - temperamental, moody, lecherous, loud-laughing, and healthy. Once in a while one comes on the other kind - what used in the university to be called a `dry-ball '- but such men are not really biologists. They are the embalmers of the field, the picklers who see only the preserved form of life without any of its principle. Out of their own crusted minds they create a world wrinkled with formaldehyde. The true biologist deals with life, with teeming boisterous life, and learns something from it, learns that the first rule of life is living. The dry-balls cannot possibly learn a thing every starfish knows in the core of his soul and in the vesicles between his rays. He must, so know the starfish and the student biologist who sits at the feet of living things, proliferate in all directions. Having certain tendencies, he must move along their lines to the limit of their potentialities. And we have known biologists who did proliferate in all directions: one or two have had a little trouble about it. Your true biologist will sing you a song as loud and off-key as will a blacksmith, for he knows that morals are too often diagnostic of prostatitis and stomach ulcers. Sometimes he may proliferate a littl e too much in all directions, but he is as easy to kill as any other organism, and meanwhile he is very good company, and at least he does not confuse a low hormone productivity with moral ethics. -- J. Steinbeck & E.F. Ricketts, Sea of Cortez. . . Cheers
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