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Darwin-L Message Log 1:120 (September 1993)
Academic Discussion on the History and Theory of the Historical Sciences
This is one message from the Archives of Darwin-L (1993–1997), a professional discussion group on the history and theory of the historical sciences.
Note: Additional publications on evolution and the historical sciences by the Darwin-L list owner are available on SSRN.
<1:120>From tclarke@uoguelph.ca Tue Sep 14 16:04:05 1993 Date: Tue, 14 Sep 1993 15:32:09 -0400 (EDT) From: Tom Clarke <tclarke@uoguelph.ca> Subject: Re: Lamarkianism in linguistic change To: darwin-l@ukanaix.cc.ukans.edu While the mechanism of Lamarck was the inheritance of aquired characteristics (and I admit my example on dog breeding was a poor choice), the overall point that Lamarck tried to make was that 'lower' forms of life arose from inanimate matter and progressed towards a level of greater complexity and perfection; that is, that all things had an inherent drive towards greater complexity. For lamarck, the environment operated as the guiding force, directing the increase in complexity towards some end that would create the 'perfect' organism. While this sounds logical, its a bit different from natural selection in which the environment just removes those forms which don't work, allowing a number of possible solutions to and environmental 'problem'. Thinking over your message and previous ones, I find it hard to see how society and culture could be modelled in terms of evolution and natural selection. While society does change, and it would be interesting to be able to predict the changes, I don't think evolution would be quite the right word for it. Half the discussion on this list seems to deal in one sense or another with clarifying the definition of the term evolution, as quite a number of people have been using it in a sloppy sense. Maybe Gould was right - evolution should be restricted to the life sciences and another term sought for the mechanisms that guide human culture. -Anax-
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