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Darwin-L Message Log 14: 36–77 — October 1994
Academic Discussion on the History and Theory of the Historical Sciences
Darwin-L was an international discussion group on the history and theory of the historical sciences, active from 1993–1997. Darwin-L was established to promote the reintegration of a range of fields all of which are concerned with reconstructing the past from evidence in the present, and to encourage communication among scholars, scientists, and researchers in these fields. The group had more than 600 members from 35 countries, and produced a consistently high level of discussion over its several years of operation. Darwin-L was not restricted to evolutionary biology nor to the work of Charles Darwin, but instead addressed the entire range of historical sciences from an explicitly comparative perspective, including evolutionary biology, historical linguistics, textual transmission and stemmatics, historical geology, systematics and phylogeny, archeology, paleontology, cosmology, historical geography, historical anthropology, and related “palaetiological” fields.
This log contains public messages posted to the Darwin-L discussion group during October 1994. It has been lightly edited for format: message numbers have been added for ease of reference, message headers have been trimmed, some irregular lines have been reformatted, and error messages and personal messages accidentally posted to the group as a whole have been deleted. No genuine editorial changes have been made to the content of any of the posts. This log is provided for personal reference and research purposes only, and none of the material contained herein should be published or quoted without the permission of the original poster.
The master copy of this log is maintained in the Darwin-L Archives (rjohara.net/darwin) by Dr. Robert J. O’Hara. The Darwin-L Archives also contain additional information about the Darwin-L discussion group, the complete Today in the Historical Sciences calendar for every month of the year, a collection of recommended readings on the historical sciences, and an account of William Whewell’s concept of “palaetiology.”
---------------------------------------------- DARWIN-L MESSAGE LOG 14: 36-77 -- OCTOBER 1994 ---------------------------------------------- _______________________________________________________________________________ <14:36>From pjblonsk@artsci.wustl.edu Tue Oct 25 14:07:32 1994 Date: Tue, 25 Oct 1994 14:06:42 -0500 (CDT) From: Paul Jarrod Blonsky <pjblonsk@artsci.wustl.edu> To: darwin-l@ukanaix.cc.ukans.edu Subject: Re: emergence As far as states are concerned, this is a topic of great interst to myself (although I am sorry if this diverges too far from darwin-l). To some extent Durkheim liked to say that society in general had a life of its own, but for him, this was a cultural construct (i.e. we simply saw it as something larger than ourselves, it still came from human psychology). I think emergence holds implications for culture as well as social and political organization. But you are right that it is hard to see what are the "simple rules" or "conditions" from which complex human systems emerge. I would like to discuss this more with interested parties, if not in this forum. 0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0 Paul Blonsky Department of Anthropology Washington University-St. Louis pjblonsk@artsci.wustl.edu "Listen three-eyes, don't you try to outwierd me, I get stranger things than you free with my breakfast cereal." -Zaphod Beeblebrox "My cat's breath smells like cat food." -Ralph Wiggens 0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0-0 _______________________________________________________________________________ <14:37>From simons@edvz.sbg.ac.at Tue Oct 25 15:12:45 1994 Date: Tue, 25 Oct 1994 21:12:52 +0100 To: darwin-l@ukanaix.cc.ukans.edu From: simons@edvz.sbg.ac.at (Peter Simons) Subject: Philosophy to Science Mark Hineline wonders whether anyone has made the move from historian or philosopher to scientist. I can't answer for historians, but unequivocal moves from philosophy to science are rare indeed. Some polymaths like Descartes and Leibniz were in their day as much scientists as philosophers and mathematicians, but I assume we are looking for more recent cases. There are one or two borderline cases from Austria and Poland: some people trained as philosophers with Meinong in Graz but migrated more to psychology: I am thinking of Stephan Witasek and especially Vittorio Benussi, the founder of Italian Gestalt psychology. But Meinong's school was regarded as phsilosophical/psychological: in those days there wasn't a clear line. In Poland two people trained as philosophers ended up as formal logicians with a very mathematical and not philosophical attitude: Jan Lukasiewicz and Stanislaw Lesniewski. Their pupil Alfred Tarski, though he studied philosophy too, studied mathematics with Kuratowski and Sierpinski so he is not a good case. Anyway, formal logic is probably not what Hineline would call "science". I suspect that there are cases, not well-publicized, of people who turned from the *study* of philosophy to something else and became scientists, but it would be nice to have a clear case of someone who was known and published as a philosopher and then went into an empirical science. Wittgenstein used to advise his students *not* to become philosophers but to do "something useful". Some of them followed his advice; others did not. He is a case of an engineer turned philosopher, not an abundant species. Explanations? Flippant ones like "philosophy softens the brain" come to mind first; more serious ones probably have to deal with a disjunction of cases: (1) those who becomes philosophers but would not have been capable of succeeding in science anyway (not interesting) (2) those who start out in some science, and either become disenchanted with it or enchanted with philosophy and then becomes incapable of going back to their original subject even should they have wanted to (it might be less a matter of brain-softening but of losing touch during one's second study) (3) those like in case (2) but who might go back if they wished but do not wish to. These are clearly the interesting cases, because they seem to have a reason for wanting to remain philosophers. In some cases at least I suspect impatience with the grind of empirical work plays a part; in others it may be the reluctance to come back from the attractions of abstract and speculative theory to more mundane matters. (4) others -- Peter Simons Universitaet Salzburg Institut fuer Philosophie Franziskanergasse 1 A-5020 Salzburg Austria Tel. +43 662 8044-4062 Fax +43 662 8044-214 _______________________________________________________________________________ <14:38>From ggale@VAX1.UMKC.EDU Tue Oct 25 17:02:00 1994 Date: Tue, 25 Oct 1994 16:57:43 -0600 From: ggale@VAX1.UMKC.EDU To: darwin-l@ukanaix.cc.ukans.edu, HOPOS-l@ukcc.uky.edu, HPSST-L%QUCDN.bitnet@vm42.cso.uiuc.edu, sci-tech-studies@ucsd.edu, HASTRO-L@WVNVM.WVNET.EDU, htech-l@sivm.edu, galileo@unimelb.edu.au, philosop@yorkvm1.yorku.ca **NEW e-LIST: LEIBNIZ** The Leibniz Society of America and the University of Missouri, Kansas City are pleased to announce a new Internet e-list, LEIBNIZ, dedicated to discussion and scholarship among those interested in the work of Leibniz. If you're interested in joining the list, you'll need to send a message to our automatic administrative machine. Here's how. Begin a new e-mail message. At the "To" prompt, type listserv@kasey.umkc.edu. Then, when your machine gives you the remaining header lines [for example, the headings "cc" and/or "Subj"] simply hit your carriage return/enter key, until you get to the place to put the body of the message. In that place, simply type the words subscribe LEIBNIZ yournamehere and then send the message. For example, I typed subscribe LEIBNIZ George Gale and sent the message, which made me a member of the list. Indeed, I was the very first member of the list. Our machine will then notify you that you are now a member of the list. It will also send you a summary of all the useful information re: the commands and options available to you in the relationship that you maintain with both our listserv administrative machine and the membership of the list. See you in the discussions! George Gale Listowner ggale@vax1.umkc.edu ############################################################################## # # # George Gale # # ggale@vax1.umkc.edu # # Philosophy & Physical Science # # Univ. of Missouri, Kansas City 64110 # # 913-383-3848 # # # # "....Kansas City has the two best restaurants in the world." # # --Calvin Trillin # # The New Yorker # # # ->!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!<- _______________________________________________________________________________ <14:39>From gessler@anthro.sscnet.ucla.edu Tue Oct 25 19:30:50 1994 From: "Gessler, Nicholas (G) ANTHRO" <gessler@anthro.sscnet.ucla.edu> To: DARWIN - postings <DARWIN-L@ukanaix.cc.ukans.edu> Subject: EMERGENCE - short bibliography Date: Tue, 25 Oct 94 17:31:00 PDT Here follow some better-known references on COMPUTATIONAL EMERGENCE. A longer list is also available from me. I have not had the time to chart the historical trajectory of the referents of "emergence" or their relations to epistemology, teleology, reductionism, vitalism. However, it does seem that COMPUTATIONAL EMERGENCE is establishing its own paradigm with its own philosophers of science. Nevertheless, it does seem that we now have a computational method for dealing with some problems which were intractable not very long ago, and the results to date have been surprisingly encouraging to this writer. ========== CELLULAR AUTOMATA: Gutowitz, Howard, editor 1991. CELLULAR AUTOMATA - THEORY AND EXPERIMENT. Special Issues of Phyusica D. Cambridge: MIT Press, A Bradford Book (Elsevier Science). Forrest, Stephanie, editor 1991. EMERGENT COMPUTATION - SELF-ORGANIZING, COLLECTIVE, AND COOPERATIVE PHENOMENA IN NATURAL AND ARTIFICIAL COMPUTING NETWORKS. Special Issues of Physica D. Cambridge: MIT Press, A Bradford Book, (Elsevier Science). AMERICAN ARTIFICIAL LIFE: Langton, Christopher G., editor 1989. ARTIFICIAL LIFE (I) - PROCEEDINGS OF AN INTERDISCIPLINARY WORKSHOP ON THE SYNTHESIS AND SIMULATION OF LIVING SYSTEMS, HELD SEPTEMBER 1987 IN LOS ALAMOS, NEW MEXICO. Santa Fe Institute, Studies in the Sciences of Complexity, Volume VI. Redwood City: Addison-Wesley. Langton, Christopher G., Charles Taylor, J. Doyne Farmer, and Steen Rasmussen, editors 1991. ARTIFICIAL LIFE II - PROCEEDINGS OF THE WORKSHOP ON ARTIFICIAL LIFE HELD FEBRUARY 1990 IN SANTA FE, NEW MEXICO. Santa Fe Institute, Studies in the Sciences of Complexity, Proceedings Volume X. Redwood City: Addison-Wesley. Langton, Christopher, G., editor 1994. ARTIFICIAL LIFE III - PROCEEDINGS OF THE WORKSHOP ON ARTIFICIAL LIFE HELD JUNE, 1992 IN SANTA FE, NEW MEXICO. Santa Fe Institute, Stucies in the Sciences of Complexity, Proceedings Volume XVII. Reading: Addison-Wesley. Brooks, Rodney and Pattie Maes, editors 1994. ARTIFICIAL LIFE IV - PROCEEDINGS OF THE WORKSHOP ON ARTIFICIAL LIFE HELD JULY, 1994 IN CAMBRIDGE, MASSACHUSETTS. Cambridge: MIT Press, A Bradford Book. EUROPEAN ARTIFICIAL LIFE: Varela, Francisco J. and Paul Bourgine, editors 1992. TOWARD A PRACTICE OF AUTONOMOUS SYSTEMS - PROCEEDINGS OF THE FIRST EUROPEAN CONFERENCE ON ARTIFICIAL LIFE. Cambridge: MIT Press, A Bradford Book. Meyer, Jean-Arcady and Stewart W. Wilson, editors 1991. FROM ANIMALS TO ANIMATS - PROCEEDINGS OF THE FIRST INTERNATIONAL CONFERENCE ON SIMULATION OF ADAPTIVE BEHAVIOR. Cambridge: MIT Press, A Bradford Book. Meyer, Jean-Arcady Meyer, Herbert L. Roitblat, and Stewart W. Wilson, editors 1993. FROM ANIMALS TO ANIMATS 2 - PROCEEDINGS OF THE SECOND INTERNATIONAL CONFERENCE ON SIMULATION OF ADAPTIVE BEHAVIOR. Cambridge: MIT Press, A Bradford Book. JOURNALS: ARTIFICIAL LIFE, edited by Christopher G. Langton. Cambridge: MIT Press Journals. ADAPTIVE BEHAVIOR, edited by Jean-Arcady Meyer. Cambridge: MIT Press Journals. EVOLUTIONARY COMPUTING, edited by Kenneth De Jong. Cambridge: MIT Press Journals. ========== NOTE: Rodney Brooks has written a series of entertaining articles on the appearance of intelligence in robotic systems composed entirely of stupid components: "Elephants Don't Play Chess," "Intelligence Without Reason," and "Intelligence Without Representation." It has been suggested that human intelligence and consciousness are similar phenomena. ========== Nick Gessler gessler@anthro.sscnet.ucla.edu gessler@alife.santafe.edu "Artificial Life is 'rich.'" Ernst Mayr, Stephen Gould, Anatol Rapoport. (Ostentatious appeal to authority.) ===== end ===== _______________________________________________________________________________ <14:40>From JESUS@utkvx.utk.edu Tue Oct 25 21:07:34 1994 Date: Tue, 25 Oct 1994 22:07:28 -0400 (EDT) From: Jesus Antonio Rivas <JESUS@utkvx.utk.edu> Subject: Re: Scientists, histoirans, etc. To: darwin-l@ukanaix.cc.ukans.edu Hi Mark!!! I have thought about this subject for a long time. Even I realised that most of the people that get a nobel prize and ever get a second, the second one is on peace (regardless of the subject where the got the first one). Since you want an explantaion (and you don't care in getting a cheap one). I would guess that after a whole lot of scientifical thinking those people get to understand that sciences is not, after all, so much a search for the truth (most of the time is rather search for publications). And there are more important things to worry and to think about. The endless list of first class cientific that have ended up wondering about more "simple" things could tell us something about where the thruth is. This same argument would explain the low number of people (if any) that have takne the other direction. Jesus Rivas Graduate Program in Ethology University Of Tennessee Knoeville, TN 37996-0900 _______________________________________________________________________________ <14:41>From stef@pipeline.com Tue Oct 25 23:38:13 1994 From: Steve Miller <stef@pipeline.com> Date: Wed, 26 Oct 1994 00:37:41 -0400 To: darwin-l@ukanaix.cc.ukans.edu Subject: Philosophers taking up science >can anyone cite a case where an individual trained >in philosophy or history has taken up science as a >vocation or an avocation. Teilard de Chardin. Vladamir Nabokov. <grin> Steve Miller - I am a Famous Rock Star! _______________________________________________________________________________ <14:42>From witkowsk@cshl.org Wed Oct 26 07:39:07 1994 Date: Wed, 26 Oct 1994 08:40:53 -0500 To: darwin-l@ukanaix.cc.ukans.edu From: witkowsk@cshl.org (J. A. Witkowski - Banbury Center, CSHL) Subject: Re: Scientists, histoirans, etc. >Hi Mark!!! > > I have thought about this subject for a long time. Even I realised >that most of the people that get a nobel prize and ever get a second, the >second one is on peace (regardless of the subject where the got the first >one). This is not, I think, true. I believe that there have only been 4 double laureates although I can only think of 3: Marie Curie - Chemistry and Physics Sanger - Chemistry and Chemistry Pauling - Chemistry and Peace ? - ? and ? Jan A. Witkowski, Ph.D. Banbury Center Cold Spring Harbor Laboratory PO Box 534 Cold Spring Harbor, NY 11724-0534 (516) 549-0507 (516) 549-0672 [fax] witkowsk@cshl.org _______________________________________________________________________________ <14:43>From witkowsk@cshl.org Wed Oct 26 07:40:03 1994 Date: Wed, 26 Oct 1994 08:41:49 -0500 To: darwin-l@ukanaix.cc.ukans.edu From: witkowsk@cshl.org (J. A. Witkowski - Banbury Center, CSHL) Subject: Re: Philosophers taking up science >>can anyone cite a case where an individual trained >>in philosophy or history has taken up science as a >>vocation or an avocation. > >Teilard de Chardin. > >Vladamir Nabokov. <grin> > >Steve Miller - I am a Famous Rock Star! It's a moot point whether Chardin can be called a scientist _______________________________________________________________________________ <14:44>From jel@christa.unh.edu Wed Oct 26 07:43:41 1994 Date: Wed, 26 Oct 1994 08:43:33 -0400 (EDT) From: John E Limber <jel@christa.unh.edu> Subject: Re: Philosophers taking up science To: darwin-l@ukanaix.cc.ukans.edu > can anyone cite a case where an individual trained >in philosophy or history has taken up science as a >vocation or an avocation. Bertrand Russell claimed to have studied language development in more children than anyone. Jerry Fodor has published experimental papers in psycholinguistics over a period of twenty years. Both were trained as philosophers though I doubt whether they would see their "science" as a "vocation or an avocation." They are just trying to find out how human language works--_inter alia_! John Limber Department of Psychology University of New Hampshire, Durham NH 03824, USA email: jel@christa.unh.edu _______________________________________________________________________________ <14:45>From gator@mail.utexas.edu Wed Oct 26 12:08:26 1994 Date: Wed, 26 Oct 1994 12:05:47 +0100 To: darwin-l@ukanaix.cc.ukans.edu From: gator@mail.utexas.edu (c. brochu) Subject: Re: Philosophers taking up science >>>can anyone cite a case where an individual trained >>>in philosophy or history has taken up science as a >>>vocation or an avocation. >> >>Teilard de Chardin. >> >>Vladamir Nabokov. <grin> >> >>Steve Miller - I am a Famous Rock Star! > >It's a moot point whether Chardin can be called a scientist Based on the descriptive paleontology published by Chardin, I think we can safely call him a scientist. However, he may not fit the pattern we are trying to fill - he began as a priest, became a scientist, and then again became a philosopher, though of a much different kind than he was upon leaving the seminary. Christopher Brochu Department of Geological Sciences University of Texas at Austin Austin, TX 78712 512-458-4396 _______________________________________________________________________________ <14:46>From bill@clyde.as.utexas.edu Wed Oct 26 14:12:56 1994 Date: Wed, 26 Oct 94 14:19:33 CDT From: bill@clyde.as.utexas.edu (William H. Jefferys) To: darwin-l@ukanaix.cc.ukans.edu Subject: Nobel prizes To the list of double Nobel prizes posted recently, add the name of John Bardeen (Physics, once for transistors with Brattain and Shockley, and once for the BCS theory of superconductivity with Cooper and Schreiffer). Bill _______________________________________________________________________________ <14:47>From ggale@VAX1.UMKC.EDU Wed Oct 26 15:18:33 1994 Date: Wed, 26 Oct 1994 15:05:56 +0600 From: ggale@VAX1.UMKC.EDU (George Gale) Subject: Witkowski's comment To: darwin-l@ukanaix.cc.ukans.edu J. Witkowski says: >It's a moot point whether Chardin can be called a scientist Ummm, I think that's a little mean, if I read you correctly. [I read you to be saying that Teilhard ought not be called a scientist.] After all, he was certainly a competent paleontologist. Of course, what you MIGHT be implying that competent paleontologists aren't scientists. ;-( If that's what you intend, I'll leave you to THEIR sharp claws. George ggale@vax1.umkc.edu _______________________________________________________________________________ <14:48>From witkowsk@cshl.org Wed Oct 26 15:41:52 1994 Date: Wed, 26 Oct 1994 16:43:29 -0500 To: darwin-l@ukanaix.cc.ukans.edu From: witkowsk@cshl.org (J. A. Witkowski - Banbury Center, CSHL) Subject: Re: Nobel prizes >To the list of double Nobel prizes posted recently, >add the name of John Bardeen (Physics, once for >transistors with Brattain and Shockley, and once >for the BCS theory of superconductivity with >Cooper and Schreiffer). > >Bill Thank you! _______________________________________________________________________________ <14:49>From witkowsk@cshl.org Wed Oct 26 15:55:16 1994 Date: Wed, 26 Oct 1994 16:57:03 -0500 To: darwin-l@ukanaix.cc.ukans.edu From: witkowsk@cshl.org (J. A. Witkowski - Banbury Center, CSHL) Subject: Re: Witkowski's comment >J. Witkowski says: >>It's a moot point whether Chardin can be called a scientist > >Ummm, I think that's a little mean, if I read you correctly. [I read you to be >saying that Teilhard ought not be called a scientist.] >After all, he was certainly a competent paleontologist. > >Of course, what you MIGHT be implying that competent paleontologists aren't >scientists. ;-( > >If that's what you intend, I'll leave you to THEIR sharp claws. >George >ggale@vax1.umkc.edu Thank you, George. No, I didn't mean to be mean to paleontologists and I hope that this clarification will stop them before they have sharpened their claws too much. As to whether de Chardin was a competent paleontologist, is there yet a last word on his role in the Piltdown Man Affair? _______________________________________________________________________________ <14:50>From jacobsk@ERE.UMontreal.CA Wed Oct 26 18:36:46 1994 From: jacobsk@ERE.UMontreal.CA (Jacobs Kenneth) Subject: Re: Witkowski's reply to Gale To: darwin-l@ukanaix.cc.ukans.edu Date: Wed, 26 Oct 1994 19:34:43 -0400 (EDT) J. Witkowski said: >>> It's a moot point whether Chardin can be called a scientist To which G. Gale replied: >> Ummm, I think that's a little mean,... >> After all, he was certainly a competent paleontologist. To which J. Witkowski said: > Thank you, George. No, I didn't mean to be mean to paleontologists and I > .......... As to whether de Chardin was a competent > paleontologist, is there yet a last word on his role in the Piltdown Man > Affair? I find this last point to be hovering between a non sequitur and a self-refutation. On one level, whether he was ethical or not doesn't address the question of his paleontological competence (philosophical relevance perhaps, but that's a different story). But on another level, if he did pull off the fraud, only someone of a certain paleontological competence could have done it, so he was competent in his own way. Ken Jacobs anthropologie U de Montreal jacobsk@ere.umontreal.ca _______________________________________________________________________________ <14:51>From florin@quartz.geology.utoronto.ca Wed Oct 26 18:48:45 1994 From: florin@quartz.geology.utoronto.ca (F. Neumann) Subject: Re: Witkowski's comment To: darwin-l@ukanaix.cc.ukans.edu Date: Wed, 26 Oct 1994 19:50:32 -0400 (EDT) > >J. Witkowski says: > >>It's a moot point whether Chardin can be called a scientist [...] > Thank you, George. No, I didn't mean to be mean to paleontologists and I > hope that this clarification will stop them before they have sharpened > their claws too much. As to whether de Chardin was a competent > paleontologist, is there yet a last word on his role in the Piltdown Man > Affair? Teilhard de Chardin's possible (but improbable and, anyway, unproved) involvement in the Piltdown Hoax does not negate his ulterior career as a distinguished palaeontologist (remember the burden of proof?...) As to his philosophical/religious ideas, one may disagree with them, but still accept his palaeontological work. In order to state that Teilhard was not a scientist, one first has to show that his scientific work was invalid. Cheers, Florin Neumann Dept. of Geology, University of Toronto 22 Russell St, Toronto, Ontario, Canada M5S 3B1 Phone: (416) 978-0658 / Fax: (416) 978-3938 Internet: florin@quartz.geology.utoronto.ca _______________________________________________________________________________ <14:52>From kganders@carina.unm.edu Wed Oct 26 20:09:33 1994 Date: Wed, 26 Oct 1994 19:09:27 -0600 (MDT) From: kermyt grant anderson <kganders@unm.edu> Subject: Re: Nobel prizes To: darwin-l@ukanaix.cc.ukans.edu We all know there's no Nobel Prize for evolutionary biology (nor, indeed, any historical science). But the latest (21 October) issue of Science reports that great evolutionary biologists do not go unnoticed--Ernst Mayr has been awarded the Japan Prize by the Committee on the International Prize for Biology. In addition to a medal and getting to meet the Japanese Emperor, Mayr also wins $100,000 in prize money. -- KG Anderson kganders@unm.edu Human Evolutionary Ecology Dept. of Anthropology University of New Mexico _______________________________________________________________________________ <14:53>From maisel@SDSC.EDU Thu Oct 27 00:16:25 1994 Date: Wed, 26 Oct 1994 20:15:40 -0700 (PDT) From: Merry Maisel <maisel@sdsc.edu> Subject: Re: Nobel prizes To: darwin-l@ukanaix.cc.ukans.edu Gee, $100,000 would probably let Mayr take the Japanese emperor out to lunch, if they didn't drink too much... M. Maisel maisel@sdsc.edu apologies for the frivolity. promise to laff out of other side of my mouf when I win the Publisher's Clearing House Sweepstakes... _______________________________________________________________________________ <14:54>From wright@clark.net Thu Oct 27 06:53:58 1994 Date: Thu, 27 Oct 1994 07:53:53 -0400 (EDT) From: Bob Wright <wright@clark.net> To: darwin-l@ukanaix.cc.ukans.edu Subject: Re: Lysenko I have a question about the Soviet Union's official embrace of Lamarckism during Lysenko's reign as chief geneticist (or whatever his title was). I've once or twice read that his ideas were embraced not just because he promised miraculous agricultural yields, but also because his ideas implied the infinite malleability of human nature--specifically, they implied that selfishness, the great crippler of communal utopias, could be rooted out. But I've never seen this claim made by a truly authoritative source (not that I've delved much further than Encyclopedia Britannica). Does anybody know the story on this? Thanks. You can reply to the List if this seems to be of general interest or, alternatively, you can reply to me at wright@clark.net. --Bob Wright Washington, DC _______________________________________________________________________________ <14:55>From jsl@rockvax.ROCKEFELLER.EDU Thu Oct 27 07:20:50 1994 To: Bob Wright <wright@clark.net> To: Multiple recipients of list <darwin-l@ukanaix.cc.ukans.edu> To: vnsoyfer@mason1.gmu.edu Subject: Re: Lysenko Date: Thu, 27 Oct 94 08:24:03 -0400 From: Joshua Lederberg <jsl@rockvax.ROCKEFELLER.EDU> <<<<<< Bob Wright wrote: I have a question about the Soviet Union's official embrace of Lamarckism during Lysenko's reign as chief geneticist (or whatever his title was). I've once or twice read that his ideas were embraced not just because he promised miraculous agricultural yields, but also because his ideas implied the infinite malleability of human nature--specifically, they implied that selfishness, the great crippler of communal utopias, could be rooted out. But I've never seen this claim made by a truly authoritative source (not that I've delved much further than Encyclopedia Britannica). Does anybody know the story on this? Thanks. You can reply to the List if this seems to be of general interest or, alternatively, you can reply to me at wright@clark.net. --Bob Wright Washington, DC >>>>>> The authoritative book is Valerie Soyfer's -- see email in header. _______________________________________________________________________________ <14:56>From jacobsk@ERE.UMontreal.CA Thu Oct 27 08:10:01 1994 From: jacobsk@ERE.UMontreal.CA (Ken JACOBS) Subject: Re: Lysenko To: darwin-l@ukanaix.cc.ukans.edu Date: Thu, 27 Oct 1994 09:07:53 -0400 (EDT) For a start, try these references. Your take on the broader reasons for Lysenko's popularity with Stalin is not inaccurate, although it's a very complicated affair. Of all the authors below, Graham is probably the most dispassionate. Levins & Lewontin's is an interesting apologia for the --in their eyes-- unjustly maligned Lysenko. Lecourt writes from one of the many standpoints within the internecine wars of the French Left. Ladous seems to mistrust anything and everything smacking of evolution (wrongheaded or otherwise), Joravsky put the finger on Stalin back before it was cool, and Medvedev speaks as one who lived the story (with all the biases &c that that implies, but therein lies a thesis for someone [although it's probably already been done]) Hope this helps. Ken Jacobs Anthropologie U de Montreal jacobsk@ere.umontreal.ca Graham, Loren R. 1987 Science, Philosophy, and Human Behavior in the Soviet Union. Columbia U Press. Graham, Loren R. 1978 Science and values: the eugenics movement in Germany and Russia in the 1920's. Amer. Historic.Rev. 83: 1133-1164 Joravsky, D. 1970 The Lysenko Afair HarvUPr Lecourt, D. 1977 Proletarian Science? The case of Lysenko. New Left Books: London Levins, R & R Lewontin 1985 The Problem of Lysenkoism. In: The Dialectical Biologist. (L & L, eds.) Harv U Pr Ladous, Regis 1984 Darwin, Marx, Engels, Lyssenko et les Autres. Paris: J. Vrin Medvedev, Z.A. 1971 The rise and fall of T.D. Lysenko. Garden City NY: Anchor Press _______________________________________________________________________________ <14:57>From witkowsk@cshl.org Thu Oct 27 08:10:24 1994 Date: Thu, 27 Oct 1994 09:12:11 -0500 To: darwin-l@ukanaix.cc.ukans.edu From: witkowsk@cshl.org (J. A. Witkowski - Banbury Center, CSHL) Subject: Re: Witkowski's reply to Gale >J. WitKowski said: >>>>It's a moot point whether Chardin can be called a scientist > >To which G. Gale replied: >>> >Ummm, I think that's a little mean,... >> >After all, he was certainly a competent paleontologist. >> > >To which J. Witkowski said: >> paleontologist, is there yet a last word on his role in the Piltdown Man >> Affair? >> > I find this last point to be hovering between a non sequitur and a >self-refutation. On one level, whether he was ethical or not doesn't address >the question of his paleontological competence (philosophical relevance perhaps, >but that's a different story). But on another level, if he did pull off the >fraud, only someone of a certain paleontological competence could have done it, >so he was competent in his own way. I find this to be a quite extraordinary paragraph. Do you mean that as far as paleontology goes (and perhaps anthropology as well), honesty in the performance of one's work has no relevance in assessing whether you are a good scientist, provided your dishonesty is carried out competently? I rather feel that integrity is a fundamental attribute of being a scientist. _______________________________________________________________________________ <14:58>From djoy@moose.uvm.edu Thu Oct 27 08:30:08 1994 Date: Thu, 27 Oct 1994 09:30:00 -0400 (EDT) From: David Joy <djoy@moose.uvm.edu> To: darwin-l@ukanaix.cc.ukans.edu Subject: de Chardin > Thank you, George. No, I didn't mean to be mean to paleontologists and I > hope that this clarification will stop them before they have sharpened > their claws too much. As to whether de Chardin was a competent > paleontologist, is there yet a last word on his role in the Piltdown Man > Affair? There is a recently published work out about the Piltdown hoax. If I recall the review correctly de Chardin was cleared of any involvement and that two others were implicated as the hoaxers. Sorry about the lack of detail but the reference is not before me. David Joy _______________________________________________________________________________ <14:59>From jsl@rockvax.ROCKEFELLER.EDU Thu Oct 27 09:07:56 1994 To: jacobsk@ERE.UMontreal.CA (Ken JACOBS) To: Multiple recipients of list <darwin-l@ukanaix.cc.ukans.edu> Subject: Valerie Soyfer book -- reference Date: Thu, 27 Oct 94 10:11:07 -0400 From: Joshua Lederberg <jsl@rockvax.ROCKEFELLER.EDU> <<<<<<<<< I would be much obliged if you were to send me (or post to Darwin-L) the reference to Valerie Soyfer's book you so tantalizingly mentioned. >>>>>>>> Soyfer, Valery N. Lysenko and the tragedy of Soviet Science. Rutgers Univ Press 1994 _______________________________________________________________________________ <14:60>From jacobsk@ERE.UMontreal.CA Thu Oct 27 09:12:11 1994 From: jacobsk@ERE.UMontreal.CA (Ken JACOBS) Subject: Re: competent vs `good' (was Chardin) To: darwin-l@ukanaix.cc.ukans.edu Date: Thu, 27 Oct 1994 10:09:37 -0400 (EDT) J. Witkowski wondered whether Teilhard de Chardin was a competent paleontologist because: > >> is there yet a last word on his role in the Piltdown Man > >> Affair? To which I replied: > > I find this last point to be hovering between a non sequitur and a > >self-refutation. On one level, whether he was ethical or not doesn't address > >the question of his paleontological competence (philosophical relevance > >perhaps, > >but that's a different story). But on another level, if he did pull off the > >fraud, only someone of a certain paleontological competence could have done it > >so he was competent in his own way. Which led J. Witkowski to write: > I find this to be a quite extraordinary paragraph. Do you mean that as far > as paleontology goes (and perhaps anthropology as well), honesty in the > performance of one's work has no relevance in assessing whether you are a > good scientist, provided your dishonesty is carried out competently? > > I rather feel that integrity is a fundamental attribute of being a scientist. I think that a point is being missed here, which is that we were talking about *competence.* `Good' is a wholly different word, laden with implicit values (cf, `integrity'). A carpenter can be one he** of a good carpenter. If s/he overcharges on the costs of materials, the work is nonetheless competent, although the good carpenter is not a very good person. And, no, a scientist who makes up the data (although we agree that fudging is part of the enterprise, no? At least so most honest historical accounts and recent "lab ethnographies" seem to suggest so) is not a `good' person either. But I stick to my point that only someone of a "certain paleontological competence" could have perpetrated the fraud. A dishonest shmuck undoubtedly, but a paleontologically competent shmuck. Ken Jacobs anthropologie U de Montreal jacobsk@ere.umontreal.ca _______________________________________________________________________________ <14:61>From florin@quartz.geology.utoronto.ca Thu Oct 27 09:13:27 1994 From: florin@quartz.geology.utoronto.ca (F. Neumann) Subject: Re: Witkowski's reply to Gale To: darwin-l@ukanaix.cc.ukans.edu Date: Thu, 27 Oct 1994 10:15:59 -0400 (EDT) > > I find this last point to be hovering between a non sequitur and a > >self-refutation. On one level, whether he was ethical or not doesn't address > >the question of his paleontological competence (philosophical relevance > >perhaps, > >but that's a different story). But on another level, if he did pull off the > >fraud, only someone of a certain paleontological competence could have done it, > >so he was competent in his own way. > > > I find this to be a quite extraordinary paragraph. Do you mean that as far > as paleontology goes (and perhaps anthropology as well), honesty in the > performance of one's work has no relevance in assessing whether you are a > good scientist, provided your dishonesty is carried out competently? > > I rather feel that integrity is a fundamental attribute of being a scientist. Interesting. Apparently now the discussion has been shifted from whether de Chardin was or wasn't a scientist to integrity as a fundamental attribute of a scientist. Evasionary tactics? How about dealing with the initial statement about Teilhard? Does J. Witkowski claim that Teilhard de Chardin wasn't a scientist because of his (presumed) involvement in the Piltdown Hoax? If yes, how about some proof? Not necessarily something that would stand up in a court of law, but something like, for instance, the stuff related to the V.J.Gupta scandal. If not, what did J. Witkowski actually mean? _______________________________________________________________________________ <14:62>From witkowsk@cshl.org Thu Oct 27 11:05:53 1994 Date: Thu, 27 Oct 1994 12:07:39 -0500 To: darwin-l@ukanaix.cc.ukans.edu From: witkowsk@cshl.org (J. A. Witkowski - Banbury Center, CSHL) Subject: Re: competent vs `good' (was Chardin) >But I stick to my point that only someone of a "certain paleontological >competence" could have perpetrated the fraud. A dishonest shmuck undoubtedly, >but a paleontologically competent shmuck. OK as long as we agree on the schmuck. _______________________________________________________________________________ <14:63>From ahouse@hydra.rose.brandeis.edu Thu Oct 27 11:12:09 1994 Date: Thu, 27 Oct 1994 12:14:35 -0400 To: darwin-l@ukanaix.cc.ukans.edu From: ahouse@hydra.rose.brandeis.edu (Jeremy Creighton Ahouse) Subject: Re: Critical Realism and biology Darwin listers, I have started reading some Roy Bhaskar (with the assistance of Andrew Collier's _Critical Realism: An Introduction to Roy Bhaskar's Philosophy_). This approach to phil of science intrigues me because it grapples with some of the same issues that are being dealt with by those who want to cut between the positivists and social constructivists (see Callebaut). Since Bhaskar's critique/understanding is Marxist and dialectic it is manifestly materialist/realist but also because implementation of a vision is part of the agenda it tries to deal with the social aspects of science as well. Do any of you on Darwin List know references that apply this perspective to Evolutionary Biology, Cell Biology, Genetics, Development, or Molecular Biology. Thank you, - Jeremy Collier, Andrew (1994) _Critical Realism: An Introduction to Roy Bhaskar's Philosophy_ Verso. Bhaskar, R. (1994) _Plato etc..._ Verso. Quick review: Sprinker, M. (1992) "The Royal Road: Marxism and the Philosophy of Science" New Left Review 191:122-144 Compare: Callebaut Werner (1993) _Taking the Naturalistic Turn: How Real Philosophy of Science is Done_ _________________________________________________________________ Jeremy Creighton Ahouse (ahouse@hydra.rose.brandeis.edu) Biology Dept. Brandeis University Waltham, MA 02254-9110 (617) 736-4954 (617) 736-2405 FAX __________________________________________________________________ The punishment reserved for Theseus by the king of the underworld is a subtle one, answering mockery with mockery. Hades listens to the two friends politely. He asks how he can help them, he invites them to make themselves comfortable on two golden chairs set into the rock. But an invisible bond glues the friends to those chairs. They can't get up. Peirithous, "he who wanders in circles," and Theseus, the abductor, must forget their very selves, sitting still in the kingdom of the dead. When Heracles saves Theseus, dragging him from the chair by force, he leaves strips of flesh behind. Which is why, the say, Athenian boys have such small, lean buttocks. from _The Marriage of Cadmus and Harmony_ by Roberto Calasso _______________________________________________________________________________ <14:64>From sturkel@cosy.nyit.edu Thu Oct 27 12:48:08 1994 Date: Thu, 27 Oct 1994 13:45:23 -0400 From: sturkel@cosy.nyit.edu To: darwin-l@ukanaix.cc.ukans.edu Subject: Re: Nobel prizes Didn't Tinbergen and Lorenz share a Nobel? spencer turkel sturkel@cosy.nyit.edu life sciences nyit _______________________________________________________________________________ <14:65>From jacobsk@ERE.UMontreal.CA Thu Oct 27 16:46:23 1994 From: jacobsk@ERE.UMontreal.CA (Ken JACOBS) Subject: Re: so *was* he the s(c)hmuck? (was re: Chardin) To: darwin-l@ukanaix.cc.ukans.edu Date: Thu, 27 Oct 1994 16:55:26 -0400 (EDT) I wrote: > >But I stick to my point that only someone of a "certain paleontological > >competence" could have perpetrated the fraud. A dishonest shmuck undoubtedly, > >but a paleontologically competent shmuck. and J. Witkowski replied: > OK as long as we agree on the schmuck. All of which raises two very pressing issues (not necessarily listed here in order of importance, but both, in their own way, pertinent to this List): 1- Ignoring for the moment the Piltdown fraud, was Teilhard simply playing at palaeontology? Or was he indeed possessed of a set of methodological skills and conceptual frames of reference usually associated with `competent' paleontologists? 2- Etymologically speaking, the Yiddish `s(c)hmuck' in fact derives from the German, but isn't the reverse transliteration (from Hebrew to Roman characters) more properly rendered as `shumck?' (cf., Leo Rosten's numerous scholarly tomes ;-) Warped minds want to know! Ken Jacobs anthropologie U de Montreal jacobsk@ere.umontreal.ca _______________________________________________________________________________ <14:66>From idavidso@metz.une.edu.au Thu Oct 27 18:29:38 1994 Date: Fri, 28 Oct 1994 09:29:12 +0700 To: darwin-l@ukanaix.cc.ukans.edu From: idavidso@metz.une.edu.au (Iain Davidson) Subject: Chardin the philosopher I thought the question was whether any one had moved from philosophy to science. We may agree that Chardin ended up as a philosopher (whether or not we think he was good or competent) and might even agree that as a palaeontologist he was a scientist. But the case is still irrelevant if we cannot establish that he was a philosopher before he was a scientist. If religious training counts as philosopher, then many others could be found, Abbe Breuil most obviously, but Altuna and Aguirre are still alive and might satisfy more people that they are scientists. But some might feel that this trivialises the question since there may be lots of excellent reasons for giving up the priesthood and going into anything else, including science. Iain Davidson Archaeology and Palaeoanthropology University of New England Armidale NSW 2351 AUSTRALIA Tel (067) 732 441 Fax (International) +61 67 73 25 26 (Domestic) 067 73 25 26 _______________________________________________________________________________ <14:67>From GA3704@SIUCVMB.SIU.EDU Thu Oct 27 21:59:06 1994 Date: Thu, 27 Oct 94 21:53:34 CST From: "Margaret E. Winters <GA3704@SIUCVMB.SIU.EDU>" <GA3704@SIUCVMB.SIU.EDU> To: darwin-l@ukanaix.cc.ukans.edu I can't get into the question of de Chardin as paleontologist, but I can help with Yiddish - the sch- spelling is German influenced, while the sh- is a more direct English transliteration of the Hebrew alphabet. the question is more political than anything else - do we want to recognize the German roots of Yiddish in modern transliterations or not. Remember, of course, that if a French person were transliterating, her first reaction would be ch- in the Roman alphabet. Cheers, Margaret Winters <ga3704@siucvmb.siu.edu> _______________________________________________________________________________ <14:68>From idavidso@metz.une.edu.au Fri Oct 28 01:34:21 1994 Date: Fri, 28 Oct 1994 16:33:59 +0700 To: darwin-l@ukanaix.cc.ukans.edu From: idavidson@metz.une.edu.au (Iain Davidson) Subject: Re: spontaneous language generation Mark D. Johnson writes >Over coffee this morning, a friend related hearing a talk on the idea that >the similarity of words in different languages (particularly mama and papa) >arose genetically. That is, because of the physical make-up of the mouth >and vocal chords, and the infant's dependence on the mother, words like >'mama' would arise naturally from any human language. This, I assume, >opens a Pandora's box in comparative linguistics if it is possible that >similarities are not inherited, but are generated out of our anatomical >condition. > I am looking for an introduction to this idea. Is this anathema to >linguists? Is it something dealt with and discarded? or is it a recurrent >theme? I encountered this notion, or something similar to it in a paper by Pulleyblank in an edited volume called Glossogenetics edited by de Grolier. Noble and I have commented on this sort of idea in *Man: Journal of the Royal Anthropological Institute* 1991. I guess the simple answer is that it all depends what you believe about how humans get to be language users. Kinship terms, of course, vary between societies and a person called mama may or may not have a genetic relationship to the caller. It may be of some interest to note that there is a literature on the use of kinship terms in English, with some restrictions (I think I recall) on which grandparents are called nana and which are grandma. So, as ever, the issue is not straightforward. Words are arbitrary and conventional. This does not mean that those that seem not to be arbitrary are not words. It means that we need to understandthe social processes before we dismiss arbitrariness. So most onomatopoeic words turn out to be convention bound (look at how different English languages represent the sound of a dog), and here the interesting question is how convention restricts usages of a set of similar words. How many familiar words for mama do you know? And how many do you use. Iain Davidson Archaeology and Palaeoanthropology University of New England Armidale NSW 2351 AUSTRALIA Tel (067) 732 441 Fax (International) +61 67 73 25 26 (Domestic) 067 73 25 26 _______________________________________________________________________________ <14:69>From rhames@unlinfo.unl.edu Fri Oct 28 08:01:21 1994 From: rhames@unlinfo.unl.edu (raymond hames) Subject: Re: Nobel prizes To: darwin-l@ukanaix.cc.ukans.edu Date: Fri, 28 Oct 1994 08:00:47 -0500 (CDT) > Didn't Tinbergen and Lorenz share a Nobel? > > spencer turkel > sturkel@cosy.nyit.edu > life sciences > nyit Yes, along with Von Frisch, as I recall. But I forget what particular Nobel prize they were awarded. Ray Hames Anthropology rhames@unlinfo.unl.edu Univ. Nebraska _______________________________________________________________________________ <14:70>From ggale@VAX1.UMKC.EDU Fri Oct 28 15:24:16 1994 Date: Fri, 28 Oct 1994 15:26:42 +0600 From: ggale@VAX1.UMKC.EDU (George Gale) Subject: Linnean Society/Darwin-Wallace paper texts/info To: darwin-l@ukanaix.cc.ukans.edu This is a forwarded message. Its topic seemed in line with some interests on this list, hence I forwarded it. The original author is NOT a subscriber to darwin. If you have any response, send it NOT to ggale@vax1.umkc.edu, but rather to brhenze@MAILBOX.SYR.EDU. Thanks! >Hi all-- > >I'm just beginning a project on the rhetoric of reception of the >Darwin-Wallace paper (1858). I was wondering...can anyone refer me to >information about the following: >1) how the Linnean Society fit into the larger culture ca. late 1850s. >2) the reception of the Darwin-Wallace paper (July 1 1858) *as read*. >3) similarly, its reception in published form. > >I'm interested, more generally, in Darwin's involvement with the Society >and the response of the Society to Darwin and his work. > >Additionally, does anyone know where to locate electronic texts of the >Linnean Society transactions, or relevant memoirs, or any other documents >related to the reception of Darwin's theory? > >Thanks...... > >--brent (brhenze@syr.edu) _______________________________________________________________________________ <14:71>From dsjudge@ucdavis.edu Fri Oct 28 17:07:33 1994 Date: Fri, 28 Oct 1994 15:07:29 -0700 (PDT) From: "Debra S. Judge" <dsjudge@ucdavis.edu> To: Darwin-L <darwin-l@ukanaix.cc.ukans.edu> Subject: nobels Tinbergen, Lorenz and von Frisch shared a Nobel prize in Medicine. Debra Judge _______________________________________________________________________________ <14:72>From CBLINDERMAN@vax.clarku.edu Sun Oct 30 05:27:39 1994 Date: Sun, 30 Oct 1994 07:26 EST From: CBLINDERMAN@vax.clarku.edu Subject: de Chardin To: darwin-l@ukanaix.cc.ukans.edu This is neither to affirm nor deny status of de Chardin as paleontologist or schmuck. It is to refute idea that Piltdown hoaxer had to be an expert anatomist. The expose of thehoax revealed that the molars had been grossly filed, that the canine had been manufactured into a tooth that was both young and old (with a smidgin of metal alloy on it), that the cranial pieces were fossils but the jawbone was still bone, and that a piece of frontal found elsewhere belonged to the Piltdown noggin. It may be that the hoaxer was nobody so far identified, but a couple of mischievous Kenward boys. _______________________________________________________________________________ <14:73>From GGALE@VAX1.UMKC.EDU Sun Oct 30 14:02:49 1994 Date: Sun, 30 Oct 1994 14:02:25 -0600 (CST) From: GGALE@VAX1.UMKC.EDU Subject: Announcing: WorldWide Guide to Science Studies Programs To: CADUCEUS@BEACH.UTMB.EDU, darwin-l@ukanaix.cc.ukans.edu, HOPOS-l@ukcc.uky.edu ******** **ATTN: SCIENCE STUDIES PROGRAM FACULTY ** ******** Announcing startup of the INTERNET WORLDWIDE GUIDE TO SCIENCE STUDIES PROGRAMS The University of Missouri-Kansas City is pleased to announce a new project for its gopher archive "Science Studies", mounted on kasey.umkc.edu. Over the last two years, our Science Studies archive has provided a wide variety of services to the worldwide science studies community. It has come time to provide a new service, one which has been requested by a large number of colleagues: a comprehensive guide to what's available in science studies around the globe. Since there is no such guide currently available in any form, we propose to create one, and post it on our kasey gopher. Presenting the guide's information in easy-to-use, downloadable gopher format on the Internet will make this important resource available just about anywhere, anytime. Here's how to participate. We have always construed "science studies" as broadly as possible. This means that any program in {history, philosophy, psychology, sociology} of {science, engineering, medicine, technology, or any special subdisciplines within them} counts as a member of the science studies cluster. Additionally, we include freestanding or specialist science education programs, for example, Elementary Science Specialist courses. If you would like your program to be listed and described in the INTERNET WORLDWIDE GUIDE, send a program description to me, George Gale, via ggale@kasey.umkc.edu. Information on your program should include anything you think relevant to prospective students or colleagues, researchers, or just about anyone who needs straight information about you. Please limit yourself to 5 screens (= 90 lines) of ascii-text. One easy solution would be to simply reproduce your program advertisement's copy [assuming, of course, that you have an advertisement in the first place!] We hope to organize the guide in two ways: 1) geographically, starting from continent, and narrrowing down from there; 2) subject-wise. It will be a bit tricky to do this second display, so we need your help. Here's what we need: pick from the following list of abbreviations that one (or, if you're blessed with a surfeit of riches, those ones) which BEST describe your program. Please, please exercise some patience and flexibility when doing this part of the exercise. [But of course, if I've forgotten some significant category, feel free to add it in, and mention it to me in a wounded tone!] HS (= history of science) HSbio,*phys, *etc (= history of biology, history of physics, etc.) HE (= history of engineering) HM (= history of medicine) HPS (= history and philosophy of science) HT (= history of technology) PM (= philosophy of medicine) PS (= philosophy of science) PSphys, *bio, *etc (= philosophy of physics, philosophy of biology, etc.) PT (= philosophy of technology) PsychS (= psychology of science) SciEd (= science education) SS (= sociology of science) SSK (= sociology of scientific knowledge) ST (= sociology of technology) STS (= science, technology & society) STStu (= science & technology studies) and so on through the various combinations and permutations. We'll be looking forward to posting your material in the GUIDE. George Gale, Prop. ggale@vax1.umkc.edu *PLEASE FORWARD THIS ANNOUNCEMENT TO OTHER RELEVANT LISTS WORLDWIDE* _______________________________________________________________________________ <14:74>From vallen@iastate.edu Sun Oct 30 17:44:01 1994 Date: Sun, 30 Oct 94 17:45:40 -600 From: vallen@iastate.edu (Virginia Allen) To: darwin-l@ukanaix.cc.ukans.edu Subject: Piltdown Hoax Regarding the "skill" of the hoaxsters, as I recall, one of the issues was that plaster casts of the carefully guarded "real" bones were made available, but that the originals were kept tightly locked up. Virginia Allen vallen@iastate.edu _______________________________________________________________________________ <14:75>From GGALE@VAX1.UMKC.EDU Mon Oct 31 10:02:05 1994 Date: Sun, 30 Oct 1994 22:46:09 -0600 (CST) From: GGALE@VAX1.UMKC.EDU Subject: Addendum to "Announcing: WorldWide Guide to Science Studies Programs" To: CADUCEUS@BEACH.UTMB.EDU, darwin-l@ukanaix.cc.ukans.edu, HOPOS-l@ukcc.uky.edu Margaret L. FalerSweany points out that I neglected to include rhetoric of science/technology in my list of science studies programs. My error completely. And completely unintended. In general, take "science studies" pretty widely indeed. George Gale ggale@vax1.umkc.edu _______________________________________________________________________________ <14:76>From HRFRANKEL@VAX1.UMKC.EDU Mon Oct 31 15:05:40 1994 Date: Mon, 31 Oct 1994 14:53:08 -0600 (CST) From: HRFRANKEL@VAX1.UMKC.EDU Subject: Re: Witkowski's comment To: darwin-l@ukanaix.cc.ukans.edu In order to state that Teilhard was not a scientist, one first has to show that his scientific work was invalid. With a comment like the above I think that florin has a few problems unless one can be a scientist without doing scientific work. Thanks for the note. Hank _______________________________________________________________________________ <14:77>From florin@quartz.geology.utoronto.ca Mon Oct 31 20:38:48 1994 From: florin@quartz.geology.utoronto.ca (F. Neumann) Subject: Re: Witkowski's comment To: darwin-l@ukanaix.cc.ukans.edu Date: Mon, 31 Oct 1994 21:41:21 -0500 (EST) Hank wrote: >> In order to state that >> Teilhard was not a scientist, one first has to show that his scientific >> work was invalid. > With a comment like the above I think that florin has a few problems > unless one > can be a scientist without doing scientific work. Thanks for the note. > Hank I'm not quite sure I understand what the point is. Perhaps I did not express myself very well; what I meant was that, only if one shows that Teilhard de Chardin's scientific--as opposed to philosophical--work is invalid, can one state that de Chardin was not a scientist. (It seemed to me that J. Witkowski suggested that Teilhard was not a scientist either because of his philosophy or because of his religious affiliations; both being, IMHO, irrelevant in that respect.) I'm not quite sure how that would imply or require that one can be scientist without doing scientific work, but I should be grateful if Hank pointed out the problems I have. I suppose that most subscribers to Darwin-L are by now heartily bored with this thread, but Hank did not insert his e-mail address in his message, so the list was the only way to reply. May I suggest to Darwin-L contributors to have their e-mail addresses inserted somewhere in their postings--perhaps in the .sig file? Florin Neumann Dept. of Geology, University of Toronto 22 Russell St, Toronto, Ontario, Canada M5S 3B1 Phone: (416) 978-0658 / Fax: (416) 978-3938 Internet: florin@quartz.geology.utoronto.ca _______________________________________________________________________________ Darwin-L Message Log 14: 36-77 -- October 1994 End